That
Girl and Her Sister
Blogs
from Across the Pond
Berlin
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Our
first stop is Berlin.
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My
friend Pontus flies over from Sweden and spends a few days with us. Together we
visit the Berlin wall and Checkpoint Charlie. The places are touristed out and
have an amusement park feel. Everyone wants their pictures taken with the men
dressed like American soldiers. Everyone wants to get that perfect selfie to
post to all their social media sites to prove they were there—to add to their
travel books like notches on a belt. Jesse and I get the first taste of what it’s
like to be a part of that tourist pack. We don’t like it, but how do we
differentiate ourselves from “tourists” when we also are touring? Is it
possible to be a guest rather than a tourist? Is there a difference? Jesse
talks about the “eyes that see” and how the viewing can degrade the art,
disrupt the meaning of a thing, a place. “How do you view something correctly?”
I ask. She doesn’t know. Neither do I. As we go from place to place we try to
view with respect. To see the art and the history and even the residual pain
that’s there. Sometimes the pain is transformed into something beautiful like
the Berlin wall remnant which has been decorated with art from artists from all
over the world. Yet even that art is marred by disrespectful punks who put
their graffiti tags over the genuine artwork. This marring bothers me and
Pontus especially. People are amazing and horrible all at the same time.
This
becomes even more apparent when we take a day trip over to Sachsenhausen, the
site of one of the many Nazi concentration camps. We make our way from the
train station through the town, the streets lined with trees and settled in
with cozy homes, and over to the museum walking slowly in the perfect autumn
air. The clouds are puffy with friendliness and the sky behind them is bright
blue. It seems impossible that this idyllic place could ever have been anything
other than this. But then we arrive. We walk past the tall walls and under the shadow
of the watch tower. We head over to one of the bunkers and walk through rooms
where people suffered and died. Where people hurt others and took away their humanity.
It’s one thing to read about human testing and the horrors of war, but it’s
another to walk along the pathway where men were forced to test the durability of
shoes that didn’t fit and walk for hours and hours on end until they collapsed
or didn’t, and then were made to walk in another pair day after day after day—without
relief and without rest. We read about the men and children who were injected
with hepatitis or given drugs to keep them awake for days on end in order to
develop a tonic to help soldiers have the upper hand in battle. We read about
all those who were sterilized or castrated for being non German, non Aryan, different.
I read the stories and swallow back tears. How can humans inflict so much pain
on other humans? How could anyone have thought this testing, this killing was
justified or right?
A
few summers ago I participated in a human testing study at the University of
Oregon. I had tubes put down my nose and throat, a shunt in one of my arteries,
and an IV in one arm. It was a full day of testing and it was uncomfortable,
unpleasant. But I was being paid and at any moment I could have said, “Stop”
and they would have unhooked me and let me go. I remember thinking at that time
that there were humans tested on who never had that choice. And then, with that
in my mind I almost burst into tears in that chair where I sat being tested.
Now,
at this camp, knowing that people were tortured and killed for “science” for
the “good of mankind” for sadistic pleasure, I’m once again moved to tears. “Everyone
should have to come here and see this,” I say to Pontus, to Jesse. And yet, I
know that wouldn’t change the world. It wouldn’t stop the wars. It wouldn’t
cause the power hungry to rethink their greed. But it would be nice if it did.
It would be nice if all that suffering from the past put an end to all future
suffering. It would be nice.
Sachsenhausen
is a sobering place. That history should not be forgotten and it’s a credit to
Germany that she doesn’t brush this under a proverbial rug. At Sachsenhausen
the past is laid bare in all its horror and honesty. It is an attempt to keep
that same horror from happening ever again. Maybe it works to some extent.
We
take the train back to Berlin somber and silent, each of us filled with our own
thoughts, trying to make sense of the emotions.
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Ah,
Berlin. There are too many stories to tell. How can I ever choose the right
ones?
For
there are stories to be told about and from the Olympic Stadium, from our
incredible time at Teufelsberg—the old U.S. listening post hidden up on a hill
in the Grunewald forest, from seeing Nefertiti at the Neues Museum, from hearing
a lunch time concert at the Berlin Philharmonic Concert House, from attending a
book reading and concert at the Curious Fox bookstore.
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Berlin
is every big city; New York, Madrid, Stockholm, Milan. It’s street performers
and beggars. It’s constant movement. It’s welcoming. It’s home. It’s the past
of pain and the nearness of Sachsenhausen, both transformative and honest. But
it’s most of all redemptive.
It’s
the little café where we have breakfast every morning. I tell the café lady
(with new German words I’ve only just memorized and badly pronounce) that it’s
our last day there and she makes the appropriate sad sounds. And then she
brings us a goodbye gift, a bowl of potato salad.
We
leave before dawn and as the train rolls away, I feel a twinge of homesickness
for a place I’ve only just met and for all the stories I’ll never be able to
tell.
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