Sunday, August 14, 2011

Hitler had Contact with Extraterrestrials and Other Things I Learn

August 14, 2011 – Hitler had contact with Extraterrestrials and other things I learn
I spent the night at Katrina’s after the film culture class yesterday. She and I stayed up until well past our bedtimes watching Willy Wonka clips on You Tube (which she’s never seen), listening to Jack Ross’s Spoonerism Cinderella “Rindercella” (which I’d never heard), and perusing other Roald Dahl stories. We’re up too early for South America. She’s off to breakfast with friend and I’m not quite sure what I’m going to do. I’m thinking a couple cups of coffee and a quiet place to sit and write is what I want. I’ve seen a little café close to Katrina’s apartment, but when Katrina and I part ways I’ve already walked past it and don’t feel like retracing my steps. Onward and upward. I decide to go to Mira Flores to the Beirut Café.
My Timer friend is already at the bus stop even this early. (This is not a picture of my friend, but another Timer on the route I took on my way home.)

“Heading back to Cieneguilla?” he asks me. “Cieneguilla, right?”
“Sí, Cieneguilla. But today I’m going to go to Mira Flores first. The 19 bus will get me there won’t it?”

“To Kennedy Park?”
“Yes.”

“Sure, the 19 will get you there.” Then he tells me that the middle of Peru has the prettiest country in all Peru.
“Prettier than Cusco?” I ask.

“Much prettier than Cusco,” he says. I’m not sure I believe him. Cusco was pretty fucking fantastic.
A bus rolls up. It’s the 36. “This one will take you to Mira Flores,” he says. He ushers me up to the steps. “Parque Kennedy,” he tells the Cobrador.

“Chau,” I say. “Gracias.”
At the ovalo in Mira Flores I get off. Down the street past the McDonalds, past the Haiti, a cut through a side street and then straight ahead is the Café Beirut. I sit outside and wait for the waiter. Eventually he comes and leaves me a menu. I decide on a Café Americano and some French Toast even though I’ve sworn off caffeine and bread. All the other breakfast options have meat and I need something this morning.  

While I wait some more, I watch the people walk by. Mira Flores is a very touristy part of Lima and there’s plenty to see. Across the street are some men playing chess which reminds me both of the time I went to Washington Square Park in NYC and the movie Searching for Bobby Fischer. A boy with a pink banana seat bike sits and reads a paper at the table with the newspaper seller. People from many different countries pass me by. I spy on them and eavesdrop on their languages from my seat out in the open.
One guy steps into the street, catches my eye (not literally of course) and asks “Tienes un cigarillo (Do you have a cigarette)?”
“No tengo (I don’t have one),” I tell him and he goes on his way.

My coffee arrives first and then after a little while the French Toast. I savor it all. I scribble a little in my notebook when I’m done with breakfast. A flicker of inspiration is short circuiting in my head and I write a couple sparks of electricity before I order another Café Americano.
The waiter sets the new coffee on the table. “You’ve been here before haven’t you?” he asks. I nod. “You’re--” he wags a finger in the air. “You’re a writer.”

“Great memory,” I say. I mean it too; it’s been about two months since I was there last.
“What are your plans this afternoon?” he asks.

This question if answered incorrectly usually leads to the other party inviting themself along to whatever it is you are or are not doing. So I answer wisely.
“I’m going back to Cieneguilla.”

“To Australia?”
That works too, so I don’t correct him. If and when I pay the Café Beirut another visit I can remedy the Continental misunderstanding if he remembers. I pay my bill and head off.

“Cuidate, linda (take care, pretty girl),” he says. “Come back and visit us again.”
My hope for the morning is to sit and write without being talked to. Given the right amount of undisturbed time I might be able to rewire my thoughts and actually write a story. The fictional characters in my head are starting to crowd each other for elbow room. I need to get a few out and clean up after them. It’s a mess up in my mind. Across the street is a church and I figure I can sit in the back row and look pious while I wax creative. Neither angels nor demons should bother me there.

I’m about to climb the steps up to the church when I hear music. I’m drawn to it like the rats and the children were to the music of the Pied Piper’s flute. It’s salsa. My feet walk in time to the beat as an amplified male voice calls out the steps. I walk over and join the other bystanders who were also called by the music. Up on a stage in the middle of the closed off street is a fluffy haired guy dressed in a bright yellow shirt.
He’s dancing and talking into the microphone to the group of women (and two men) who are dancing along. Anyone can join in; it’s like a free dance class of sorts. I stand on the edge of the crowd. I know the Lee Ann Womack song about dancing when given the chance to sit out or dance. But this time I tell Lee Ann that watching is good enough. I don’t have anyone to watch my bag and my hips feel like a White girl’s hips for some reason this morning. The dance leader switches from Salsa to Cumbia and the ladies (and two guys) dance and dance and dance.

When the last song is over the dancers disperse and I head over to the church. Oh yeah, it’s Sunday. Mass is in full swing. The pews are packed out and the priest is praying over some sacraments. Plan B.

I meander over to Kennedy Park and find an empty bench about fifty feet away from a group doing Tai-Chi. I almost join in with them too, but they look like they really know what they’re doing and I’ve never done Tai-Chi so I sit down instead. Watching the slow movements is mesmerizing. The characters in my head seem mesmerized too because they’re suddenly silent. It’s peaceful.

I’m using my best Limeña “don’t make eye contact with anyone” technique and I’ve gone at least fifteen minutes without anybody trying to strike up a conversation with me. Then three men go by. I stare through them as they pass. Uninterested. Ignoring. I’m invisible.
“Porque estas solita (Why are you alone)? Porque estas tan triste (Why do you look so sad)?” one of the men asks.

I don’t answer, but against my Peru training a half laugh and an “oh my god seriously” smile escape me. These guys are incorrigible. I know that small smile might get me in trouble. Latin men (sorry for the generalization) take any response, however small, as encouragement. I know this. Come back small laugh, don’t betray me smile. I don’t make eye contact and I don’t look after them. They keep on and I think I’m safe in my solitude. No such luck. I’m not invisible. Damn.

A shadow in the shape of a man blocks my view of the Tai-Chiers. That smile, that misunderstood smile of mine, brings him back. I look up.
“Do you mind if I sit?” he asks as he sits.

I sigh.

“Why are you here alone?” he asks. But he doesn’t really give me time to respond. He streams a bunch of questions and finally when he asks, “Do you work in tourism?” I have a chance to answer.

“No, I’m a writer.”
He looks at me. “A writer?” He nods his head. “A writer.” He settles back against the bench. “Let me tell you something.” His voice implies that this is going to be the story of a lifetime. “When I go to sleep at night, I have dreams, I’m visited by something.”

My eyebrows go up.
His name is Emilio. He gets writing inspiration in dreams from aliens. He believes there is an Absolute Universal Energy. He talks to me of quantum physics and metaphysics and of the extraterrestrials who came down to earth at the beginning of time and left parts of their DNA (or something) scattered around which is why we have so many different races and languages.

“Neil Armstrong knew this,” he says. “When he came back from the moon he wrote a book about what had happened there.” I lose the trail of conversation here. He tells me that Neil Armstrong had encountered something that he ended up using telepathy with. But I can’t get a word in to ask him who (so I look it up what I get home).
He’s already gone on to cite more proof. “Hitler had contact with Extraterrestrials.”
“Hitler?!” I do get an incredulous word in.

“Yes, Hitler. And there are places like Machu Picchu where there is evidence of that great Absolute Universal Energy. And the lines of Nasca? Do you think humans drew those lines? There are so many other places that have a tangible energy. In Chilca you can go and watch the aliens land and take off every day at three in the afternoon. You look in the distance at the clear blue sky and you can watch the speck of their ship get bigger and then watch it land.”
“En serio (Really)? I ask. With a more “This is really crazy talk, but I’m actually kind of glad you sat down here and we’re having this conversation because it’s rather delightfully insane and I had no idea you’d know anything about metaphysics or aliens” tone than gullibility.

He shrugs. “You can go there and see it for yourself. That’d give you something great to write about.”
Yes it would.

Erich von Daniken
“Do you know the writing of Erich von Daniken?”
“I’ve never heard of him,” I say. “Write his name down for me.”

I hand over a receipt I’ve been making notes and to do lists on for the past week and he writes down the name along with three others for me to go home and do research on.
“I’ve got to go to work,” he says. “I work right across the street at that café with the yellow canopy. You should come over in a little while and get a coffee and we can continue talking and getting to know each other.”

“Okay,” I say. I have no intention of going. Sorry, Emilio. “May I take your picture?”
He poses, kisses me on the cheek and leaves.

I’m processing the Absolute Universal Energy and wishing I could replay the entire conversation just for kicks. I’m staring into the trees not seeing any landing or taking off of aliens when I voice breaks my concentration. Not a dream voice like the one that visits Emilio, a real one.
“Americana (American)?”

If I don’t look maybe he’ll go away. I just have such a hard time totally ignoring people. He’s not going away. What the heck, let’s see if this guy can top the fact that Hitler had contact with ETs.
“Sí (Yes).”  

“En serio (Really)? You look like you’re German or from Europe. You don’t look American.”
I’m wondering why he asked me if I was American then, but I don’t say this. I’m oddly flattered that people don’t always think I’m from the USA. I like my country, don’t get me wrong, but a lot of American tourists are rather awful and I’m grateful that I seem to appear more cosmopolitan.

“You’re from the United States?”
I nod.

“I have a friend who lives in California,” he tells me. “He’s been there five years now.” He gives me all the details about his friend and friend’s work and when he’s coming back to Peru, his friend’s marital status, how many kids he has and his latest health update. I’m only being slightly facetious.
“Have you been to visit him?” I ask.

“Oh no, I’ve never been to the United States, it’s hard for us to go. It’s really hard to get a visa. They think we all want to come over and work because we’re from poor countries. We can’t just go visit any country like you can.”
He comes over and sits down on my bench. His name is Julio and in a shocking and refreshing manner he deviates a little from the traditional first question of, “Are you alone?” and/or “Are you single?” by asking, “What part of the States are you from?”

I tell him.
He’s from Cusco and he’s in Lima selling key chains and earrings and necklaces and woven bracelets. He gets emotional when he talks about Cusco, putting a fist to his heart and smiling big. All his family is still there and he plans to go back. “Cusco is known all over the world for Machu Picchu. For the Incans. For the food.” For now he’s traveling and selling his wares where he can. He shows me an old coin with a llama engraved on it. “Cheapy-cheapy for you,” he says. “Cheapy-cheap. If you buy something I’ll throw in the coin as a special gift.”

For me a special price? I squelch the question as it enters my mind.
“I can’t buy anything today. Sorry. I left my money at home.”

It doesn’t bother him. “You like Latino men, don’t you? So many girls come to South America to find a husband and so many men come to find a wife. El hombre Americano esta frio (The American man is so cold). You want a man that cries, one that treats you good, a good people not a bad people, a man that is romantico, a latin man. Sí o no (Yes or no)? You like darker skinned chicos better than white ones, sí o no? You need a man that is funny, happy, romantico.” He says funny and happy in English and romantico in Spanish. 
He tells me that he’s been to Colombia and to Brazil and to many parts of Peru. He even spent a year in Mendoza, Argentina stomping grapes.

“Are you staying here all day?” he asks.
“No, I’m going to catch a bus in just a while to go home.”

There’s a two second pause and then he gets going again. “How old are you?” he asks. Now he’s falling into the normal question routine.
“Thirty-three.”

“No!” he says. “Thirty-three? I thought you were maybe twenty-five. I’m only three years older than you. I’ll be thirty-seven in December. Four years older than you. You have a baby face.”
I politely tell him thank you and that I’m sure looking young will really pay off when I’m old.

“You look Cubana (Cuban),” he says. I don’t know if my expression has changed so that I no longer look German, but okay. “Tu necessitas un chico Inca, Peruano, Latino (You need an Incan, Peruvian, Latin man), sí o no?”
It doesn’t feel like he’s even volunteering himself for the job. He’s stating facts for what I need. It’s apparent. Sí o no? But maybe he’s testing me out first before he suggests himself. He’s friendly. He talks and talks. About every third sentence he assures me that I need someone funny, happy and romantico.

He’s impressed that I’m vegetarian, “You don’t eat beef or chicken,” he says. “But you eat fish.” He says it as such a fact that I don’t have the heart to correct him. It’s easier to let that assumption go on by. He’s the first Peruvian I’ve met who isn’t kind of freaked out that I don’t eat meat. “Do you drink beer?” he asks.
“Every now and then but I like red wine better.”

“That’s great. Red wine is good and an occasional Cusqueña.”
He talks about some girls that smoke marijuana. “Do you smoke?”

“No, not me.”
His smile is like a sunburst. “Que chica sana (What a healthy girl)!” I feel like I just passed an exam with a clean bill of health. Praise be.

“Do you like Salsa or Cumbia better?”
“Cumbia,” I say.

“I like salsa,” he says. “If you come back to Mira Flores you should hang out with me. We can talk of the world. You can tell me of places you’ve been and I can tell you of the places I’ve been like we’re doing now. And then we can have some red wine as friends and I can teach you to dance salsa.”
I watch a stream of people walk by.

“There are two kinds of salsa,” Julio explains. “Salsa fuerte y salsa romantic (strong salsa and romantic salsa). You need to dance the salsa fuerte.” He puts his fists out to each side and shakes his shoulders and chest when he says, “salsa fuerte.” His tone doesn’t come out bossy, just matter of fact, as if he can intuit what is best for me.
“I’m going to sit here and rest for two more minutes and then I’m going to go try and sell more of my things.” He leans back against the bench and crosses his arms over his chest.

“How much do you have to sell per day?” I ask. He’d already told me that he was living at a friend’s and paying ten soles a night for a bed, some blankets, and the space to store his suitcase of trinkets.
“Twenty soles. Ten for my room and ten for food.”

“Do you do okay?” I ask.
“Some days are good and some days not so good.”

We’re in Mira Flores and it doesn’t feel quite as awkward to ask people for a photo. “Can I take your picture?” I ask Julio.
He straightens up and smiles. “Can I see?” he asks after I take a shot. “This is the first time an American girl has asked to take my picture. Most American girls are so cold. I’m going to be famous around the world!”

He talks more about people with a buena onda (a good vibe) and tells me that I fit in that category. “You’re a person with a buena onda, a happy, funny. It almost seems like you have the Pachamama energy, a Cusceño energy.”  
I put the cap on my pen.

“You’re going to catch your bus now?” he asks me.
“Yes.” I hadn’t exactly decided to leave, but it’s a good idea.

“I’ll walk you over to the stop,” he says.
We cross the street together. “Take care,” I say. We exchange a goodbye cheek kiss. Instead of stepping right away he turns his head a bit. His lips are awfully close to mine. I back off and push him just a little. “No, no,” he says. “The other cheek too.”

Funny, happy, romantico.
“Chau,” we say, and that’s that.







  
















Friday, August 12, 2011

New Fruit! New Fruit! New Fruit!

August 12, 2011 – New Fruit! New Fruit! New Fruit!
“Have you ever had brain fruit?” Katrina asks me.
“I can’t say that I have,” I reply.

She picks up a couple granadillas at Metro where we’re getting groceries for a vegetarian meal we plan to make later that day. When we get back to the apartment she brings one over and shows me how to crack the skull and open the top.
“See it looks like brains,” she says. “Now you take it and suck them out.”

I’m thinking zombies at this point.
“What did you call it?” Oswaldo asks.

“Brain fruit,” Katrina replies. “Because it looks like brains from shrunken heads.”
Now I’m thinking cannibals.

I use my fingers to pull the gelatinous seeds out and drop them into my mouth. It’s not bad. It reminds me slightly of the taste of the guanabana that I’d had the first week or so that I was in Peru. It’s sweet, but not overly so. It’s gooey, but not disgustingly. I chew through the transparent pulp and crunch up the black seeds inside.
“I can eat the seeds, right?” I ask Katrina right before I swallow them all.
The granadilla has an almost coconut flavor, an almost passion fruit flavor; not quite either one, yet it’s somewhere in between. I eat all the brains and discard the skull when I’m done. Katrina gives me one for the road. Even though she’s younger than me, her mothering instincts kick in occasionally and she likes to make sure I’m warm and safe and fed. I appreciate this. I’m always down for food. Especially fruit foods. I pack my to-go granadilla in a plastic bag along with the little bag of aguaymanto I’d purchased at the Feria Artesanal after one of the vendors had given me a free sample.


I kiss Katrina and Oswaldo goodbye and walk the half mile to the bus stop and wait for the Molinero 49 to come by.
At most of the main bus stops there are workers who stand with a clipboard and a watch to tell the bus drivers and cobradors just how far apart they are from the same route buses. If they’re close, the driver will sometime take his time on the route. If they’re too far, he’ll drive like the devil is at his wheels. This helps them get as many passengers as possible. The cobradors pay the Timers some centimos and everyone is happy.

The Timer that works this corner has adopted me and Katrina as his own pet gringas, I think.
The first time I’d made the trip to and from Katrina’s house she’d walked me to the bus stop and waited with me until the M49 came by. I think it was then that the Timer had asked us where we were going and I’d told him that I lived in Cieneguilla and I was going back. He’d helped us flag the bus down and practically carried me aboard. Between him, and Katrina sending me off like a mother sending her child off on her first day of school, I felt cared for.

The Sunday Katrina and Oswaldo came to Cieneguilla to visit me the Timer had seen them and, beaming, asked if they were going to visit Cieneguilla. You know those crazy gringas (and Oswaldo) always travelling out to the provinces, I’m sure he thought.
This day I stand on the edge of the curb and gaze into the distance to see if I can catch the first glimpse of my bus. It’s got blue and black stripes and says Cieneguilla Callao on the front. I’m getting so good I can peg it from at least a block away. I watch all the other buses pass by. Ate, Pachacamac, Chorrillyos, La Molina, La Punta. None of these are my bus, none of these places are my stop.

“Are you going back to Cieneguilla?” the Timer asks me, coming to stand at my elbow with his clipboard in hand.
“Yes,” I say.

“How is it there?”
“It’s nice. There’s been some good sun in Cieneguilla the past couple of days and it’s been a little warmer than here in Lima.”

“Have you been to ___ (and he inserts the name of same place that sounds like all vowels)?”
“No,” I reply, “I haven’t. Is it nice there too? A lot of sun?”

“It’s just like Cieneguilla,” he says. “Only not as touristy.”
“That sounds nice, I’ll have to go there one day.”

“It’s very nice, better than Cieneguilla.”
"It sounds great. Catch you later,” I say as I flag my bus down and get on board.

There’s an empty seat on the single chair side of the bus and I take it. I’m tired, I’ve had a busy weekend and my head is hurting. I settle in, lean back and close my eyes. I doze a little between stops. At one point I open my eyes just in time to see an older man peeing into some bushes just at the edge of the sidewalk. What are you going to do? When you gotta go, you gotta go.
I close my eyes again. When I open them, I find the pee man standing right next to me. I look up at his face. It’s careworn, lined, but friendly. He’s missing a couple teeth and he has graying stubble on his cheeks and chin.
“Do you have a spare sol?” he asks.
“No, I’m sorry,” I tell him and I turn my head away. We go a couple blocks and I look down at the bag in my lap. I pull out my spare granadilla. I hold it up. “Would you like this?” I ask.

He looks at the fruit for a moment; he looks at me for another. I think he’s not sure what to think. He looks like he’s trying to decide if he actually likes granadillas or not. I almost expect him to ask me, “You got anything else?” But then he takes it. “Thank you,” he says. “That’s really kind of you.”
He looks at me again. “Are you Peruvian?”

“No, I’m from the United States.”
Guy in the checkered shirt is my new friend
“Really?” He actually sounds surprised. He tells me I look like someone from some part of Peru (though I don’t quite catch where exactly). This is very nice of him to say. Maybe if I carry a brain fruit around with me then I look like a local. I blend in, totally.
“I have a sister in the States,” he says. “I’ve been thinking about going to visit her, but it always comes down to the money,” And then for the next twenty minutes he talks to me about some nuns or a nun or his sister or being married to God or about saints. Actually he talks about all of the above and I follow along the best I can. The bus is loud and he’s not the clearest speaker. But I smile and nod and interject a questioning tone at just the rights spots.
He gets to the end of a sentence and looks out the window. Then he looks at me. “Do you know where this is?”

I look out. I shrug at him. I mean, I recognize where we are because I know it’s on the way home, but I can’t give him street names.
“I missed my stop,” he said. “I’d better get off.”

He all but kisses my cheek goodbye. “Cuidate,” he tells me. “Chau.”
“Chau,” I tell him. Take care.

When I get home Walter asks me how my weekend in Lima was. I tell him it was good and that I had tried a new fruit and had gotten some aguaymanto from the feria.
“You have to be careful with the fruits from the market,” he says in his superior father voice. “Be sure you wash them. You don’t know what they might have on them or where they’ve been.”

It’s always refreshing to get my daily dose of paranoia from Walter.
Now, don’t worry, I’m careful with washing things well, borderline paranoid myself. I’m not keen on getting any parasites or cholera or bacteria or stomach viruses. I even use boiled water to brush my teeth. But with these aguaymantos I just peel off their inedible Chinese lantern material-like husks and eat them down.
They’re semi-tart. Like a cross between a kiwi and a passion fruit but with an almost cherry like consistency, only softer. Yeah, hard to explain. But I like them. 
There’s nothing new under the sun, they say, and I guess, though these fruits are new to me, this applies even to brain fruit and aguaymantos.

Thursday, August 11, 2011

Cuy Shamans at the Craft Fair

August 11, 2011 – Cuy Shamans  
On Sunday I go with Katrina and Oswaldo to a Feria Artesanal (Craft Fair). Katrina is buying gifts to take home to her family and friends for when she visits the States in September.
Oswaldo is being a sport by enduring shopping and occasionally acting as model for the clothing items that Katrina is contemplating purchasing. And I’m tagging along. We’re in Jesus Maria, one of the many districts of Lima. This is where I’ll be living when I move into the Big City in September (in Jesus Maria, not at the Feria Artesanal).

The fair is hopping.
Down the right hand side of the walkway are booths full of hand and machine made chullos, jackets, shirts, shawls, pants, scarves, finger puppets, gloves, hats. Some of the clothing is indigenous to Cusco, some to Arequipa, some probably is made in China, and the rest is from places I can’t remember because I didn’t write the names down or take a picture.
Some of the wares are made from llama wool, some from lamb, some from cotton and some from synthetic materials. Much of the merchandise is made elsewhere, but a lot of it is also made by hand right there before our eyes.
One vendor sits in the corner of her stall and knits little animal figures. She’s using a printed out pattern for a long necked animal-type-something, I don’t think it’s a llama or a giraffe or even lochness, but Katrina and I both tell her it’s adorable.
In the basket in front of her booth are other animals I’m sure she’s made herself. There are llamas, lambs, serpents, octopi, a swan, alligators, and chickens. We pick them up and admire them. Katrina falls in love and buys a couple knitted chickens for her mother.
On the left hand side of the pathway are booths stacked up with natural foods and cure alls, with bins of flours, fruits, herbs--including the famous Ortiga (nettle) that Geraldine wanted to punish all her foes with--grains, seeds, nuts, maca, cacao, chocolates. There are several stalls set up with blenders advertising the Best Pisco Sours in Peru. One vendor entices me over to her booth with a strawful of honey. “Would you like to try?” she asks me. I most certainly would. I’m glad I do, because it’s good honey. I tell her so, thank her and move on.

We keep on going down the lane. This is when things get a little strange. Of course, who am I to call anything strange? But we’ll leave that alone for now.
“This is the shaman section,” Oswaldo tells me.

Here I could get my future read in Coca or Iman.

I could offer money to a golden frog for what purpose I’m not exactly sure.

I could even have my health checked with the power of the black cuy (guinea pig).

In the recent past, a friend of mine had sent me an email in which he said, “I saw the travel channel guy from Bizarre Foods do something strange in Ecuador. He went to a native shaman and the guy did a cleansing ceremony on him to get rid of evil spirits. Do they have anything like that in Peru?” Here’s the answer. Yes, they do. Peru loves its cuy. At least to eat and use as an X-Ray machine. I think I’ve mentioned that Cuy is a meat delicacy before.
Wikipedia says, “[Cuy] also plays a role in traditional healing rituals by folk doctors, or curanderos, who use the animals to diagnose diseases such as jaundice, rheumatism, arthritis, and typhus. They are rubbed against the bodies of the sick, and are seen as a supernatural medium. Black guinea pigs are considered especially useful for diagnoses. The animal also may be cut open and its entrails examined to determine whether the cure was effective. These methods are widely accepted in many parts of the Andes, where Western medicine is either unavailable or distrusted.”

Poor little guinea pigs, they may be seen as supernatural mediums, but that doesn’t save them from early deaths. If they survive life as an X-Ray machine, they might get their entrails trailed out, or end up on a dinner plate. It’s a hard knock life.

I pass a booth where a family has their little boy passing a black cuy over his body. My heart goes out to him, because it’s apparent he’s suffering from something and at the same time I’m also sad for the little cuy who I’m worried isn’t much longer for this world. Though in all fairness, I’m not sure if they cut open the cuys at these fairs or not. Next time I go to a Feria Artesanal I’ll have to have a conversation with a shaman about exactly how the cuy diagnoses illness and what happens to the guinea pig. And just how many x-rays can one cuy perform in a day? Do the shamans talk to the cuys? Do the cuys talk to the shamans? Do the guinea pigs scratch out their diagnoses in sand with their little tiny feet? Do they convey their medical opinions with body language? Do they talk like the squirrels in The Emperor’s New Groove with such lines as “Squeaky, uh, squeak, squeaker, squeakit.” I have so many questions.  
http://www.youtube.com/watch?v=1MNllfr6wVY&feature=related

The shamans also sell talismans and potions and all the other things I might look for from a witchdoctor, even a scary looking stuffed squashed armadillo thing. If it’s not witchcraft I’m after, no worries, I can buy candles and Jesus pictures too. This craft fair has it all.
Past Shaman Way are booths with all sorts of traditional Peruvian food. Most of it contains meat so I just walk on by.

We’ve made the full circuit and Katrina has bought some hats, a pair of handmade gloves, some knit butterfly pins, a flower hair tie, a hand painted owl that can double as a piggy bank, and a hand painted bull.  

She’s all set to go see her family now and I know just where to come if I need some medical advice from a guinea pig.


Wednesday, August 10, 2011

A Woman's Place is in the Home & Money Can't Buy Me Love

August 9, 2011 – Money Can’t Buy Me Love
Katrina is offering a Film Culture Class to her students. She invites me to join in. On Saturday after a lazy morning and a bunch of phone calls to friends and family, I look up at the clock and realize if I don’t leave that instant I won’t make it to the class on time. I’m afraid I’m succumbing somewhat to the Peruvian habit of lateness, but I haven’t quite fallen completely. “She used to be so punctual,” I imagine my friends saying over my grave. “How the mighty have fallen.”
I grab my things and hastily run down the road and Callooh! Callay! right as I puff up to the bus stop the bus I need trundles along. Better yet, there’s a seat available.

I lean my head up against the window and close my eyes. But not for long. My thoughts plague me awake. Blast them. I have to write something down in my notebook as usual. When I’m done scribbling I stare out the window. The bus pulls over to the side of the dusty road and a woman and a younger girl get on. There are no more seats open. As the two head to the back of the bus to stand in the aisle, the Cobrador reaches forward and grabs the girl by the arm. He pulls her up to the front to sit in the space between the driver and the front passenger seat.
I don’t try and compare Peru with the United States very often. But sometimes the contrasts are rather refreshing. If someone had grabbed a child’s arm like that in the States I can just imagine the uptight mother screaming with a crazed stream of expletives, “Get your hands off my child!” The panicked frenzy that would have followed and perhaps a lawsuit. We people-phobic Americans forget that touch isn’t always a bad thing.

The woman stands over me, her hand on the overhead bar. She adjusts her bags and sets her feet for stability.

“Te ayudo (Can I help you?)” I ask her offering my hand to take one of the bags. She hands it over with a thank you and I stick it in my lap.
I mentally pat myself on the back, “Look at me, I’m paying it forward.” Many bus rides ago someone had held one of my bags while I stood in the aisle. But then I chastise myself. Why should I have to pay things forward? Why not just do for the sake of doing? Why not just help someone out without any expectation of things to come? Why do we always feel we need a reward? I’m glad to hold that bag, just because.
A seat opens up and the woman takes her bag and calls the girl to sit in her lap. When we get to Salaverry  Street I stand, go up near the door, and wait for the bus to stop. I get off and hoof it to Katrina’s house. I’m only one minute late. I wipe the sweat from my brow as I ring the doorbell.

One of the students, Diego, is already there. We’re waiting on Lorena. She, in perfect Peruvian style, is running at least half an hour late. Eventually there will be more students, but today that’s the class.
Diego and I had met before when I stayed at Katrina’s and he came over for a class. We kiss cheek to cheek and ask after each other’s health.

“Okay,” I tell him while Katrina is in the kitchen making coffee. “Spanish lesson time. If someone says ‘Me da cuenta,’ what do they mean?” Geraldine had used that phrase several times the other night when we were talking about her quitting her job at Casa Del Gringo and gossiping about Walter and I hadn’t had a chance to look it up myself.
“It means I realize,” Diego says.

“Thanks,” I tell him. And a piece of two of the Geraldine conversation falls into place in my mind. She’d realized that it wasn’t good for her to stay any longer working here. She’d realized that she’d rather leave now than wait until she hated Walter. She realized that some things would never change.

“I have a hard time understanding you,” Diego tells me. “You sound a lot different from Katrina.” Which seems funny to me because most of the time (except when some of my Texan leaks out) my accent is more neutral than Katrina’s Minnesota one. “O yah, you betcha.”

After Lorena arrives, Katrina gives a brief introduction and starts Breakfast at Tiffany’s.
It’s a movie based on Truman Capote’s novella by the same name. The main premise is basically prostitution shown in non-traditional manners. It’s more subtle. Less black and white. At one point the main character played by a brilliant Audrey Hepburn says, “I’ll do whatever I have to do to get money.”

Whatever she has to do to get money. Money. Earlier in the day I had posted this on Facebook, “My right palm was itching. I can’t remember if this means it’s going to rain, I’m going to have company, or I’m about to come into money.” Now I think the correct answer for the little superstition is money, but I was surprised at the strength of responses I got that advocated money as the best of all the choices. Americans (especially) will do whatever they have to do to get money


We prostitute ourselves out to our jobs in order to increase our wealth and thus increase our status. And what do we gain? It’s so strange how we’ve made our world work. We sing along to, “Money can’t buy me love,” and such things but in our hearts somehow we’ve come to believe that money is the end goal. Can’t we break away from that? I’ve never wanted to be Madonna’s Material Girl living in a Material World. I’m more of a coconut girl in a high fashion world as another song says. Which is probably why I am where I am. I don’t want my worth being counted in dollars or soles. I don’t want to be money-centered anymore.

(Songs about money: http://www.businesspundit.com/30-best-songs-about-money/)

I bring myself back from my rant to the movie. Every now and then Katrina stops the film to explain a bit of jargon like, “Tough beans,” and “Poor slob,” and “She just plumb broke our hearts,” and what a briar patch is and the difference between a Hillbilly and an Okie.

Katrina stops the film so that we’ll have time to discuss before the class ends. We talk about High Society, the rich and poor, social status, fashion, characterization, acting, rights, racism, and then we toddle on to genders roles. Diego finds it awful that none of us three girls really want to stay at home and cook and clean for our future husbands.
“My mom,” he tells us, “truly likes washing our clothes and ironing them.”

All of us girls exchange looks. Now, Katrina, Lorena and I aren’t against cooking or cleaning or staying home for that matter, but we’re the independent class of females who go for that thing called Equality.

“No, really,” he says.
Katrina and Lorena both jump in headfirst. They give Diego the what for. “The biggest problem,” Katrina says, “are the Latin guys who don’t even know how to wash their own clothes or make their own food or clean up after themselves. They can’t expect to be served.”

“They’re not being served,” Diego protests. “But if the woman is good at it—“

For a while there is something akin to mild pandemonium in the room. I sit back and smile. For a bit I just listen. Cultural and gender differences swirl like tornadoes in the air. The talk is opinionated but not completely hostile. In between the dust devils we talk about how many mothers get their validation from serving their families and how that’s not wrong and not necessarily right either.


“I know what you mean,” Diego concedes. After being flayed alive, he can still talk. “When my brother came back from Canada, he told my mother to make him breakfast in the mornings before he left the house. I told him this was bad since she would have to get up earlier since she still had to get ready to go to work herself. But he told me, ‘She likes to do it.’ And then I looked over when my mom was cooking his breakfast and saw just how happy she was.”
Katrina has a few things to say about that still and she does. We try to convince Diego that it’s no longer just a woman’s role to care for the household.

“I think the best working relationships,” I say, “are the ones where both people pitch in to do the household work. One week the girl cooks and the guy cleans the bathroom, the next week they switch. You know, something like that.”
Diego gets a look of incomprehension and it’s not because of a language barrier. “But I feel that if someone has a good talent, like cooking, then they should do that thing all the time.”

I give him my “boy please” look and tell him, “Anyone can learn to do something.”

“Well, for example,” he says, “let’s say you and I are in a relationship and you are a good cook and maybe I’m a terrible cook—“

“Then on the nights you’re supposed to cook,” I retort. “We’ll order out.”

After class Katrina and I split some pea soup and then talk late into the night. When we’re both yawning we say, “Hasta mañana.” She goes to her room and I curl up on the couch and say goodbye to another day in Peru.

Tuesday, August 9, 2011

God Bless America and Its New Debt Deal

August 9, 2011 – God Bless America and Its New Debt Deal
Walter freaked about the U.S. Debt deal. When he came back from the States in July he found me in the kitchen and asked, “What do you think about this whole thing with the U.S. not being able to pay their debt?” It was the first I’d heard about it. So he told me the little he knew and later I looked it up online. The next day he brought it up again. “This will end the U.S.” he said. “What’s going to happen? What’s going on? The economy will collapse. Things are bad now, what’s it going to be like after this? They can’t pay their debt.”

Oh, Chicken Little, if only the sky would fall.    

I’m no political savant, but I’ve observed enough of the political scene and the media to tell him,
“Nothing is going to happen. Not really. All this hype is just to get people scared.”  I’m getting hot. This stuff pisses me off. “They” (that Conspiracy Theory “They” “Them”) want the American people to feel responsible, guilty, impotent, frightened so that when a bad option is presented all the people breathe a sigh of relief and say, “Thank goodness we don’t actually have to do anything ourselves.” “They” make us feel so worried that when “they” say, “Do your part, cut back, work bad-paying jobs, suffer the consequences of our lack of fiscal sense, don’t complain because it’s hard times for everyone,” we all say, “Okay. We may not like it, but this is just how life is.” And all the while the rich keep getting richer and the poor keep getting poorer. At least the corporations got a bail out a few years ago. That sure helped the economy.
“They have to do something by Tuesday,” Walter exclaims from across the patio where he’s working on fixing the roof. The excess of rain throughout the month of July has made the roof sag. Walter knows if he doesn’t fix it it’ll cave in. Huh, does that sound like an appropriate analogy for this rant? “Or they’ll default. What does that mean anyway? Where will they get the money?”

“There is no money,” I tell him, looking up from my computer where I’m trying to put his life in chronological order. “It’s not real money. Trillions of dollars? It’s just a transfer of pixels from one computer system to another, if even that. The U.S. won’t default. The politicians in Washington won’t let the U.S. be put ultimately in a bad situation. They’re too stuck on being a world power to do that. They’ll wait until the last minute and then they’ll pass some plan. But, I do know that whatever they do, it won’t fix the problem long term.”
I was right and I was wrong.  

The Democrats and Republicans bickered. Oh, poor guys, they had to work through a weekend to try and get to an agreement. Neither one wanted to compromise on anything. It was Left against Right and then back again. Fuck this partisan shit. What we need is a united front. After all we are the United States. We need laws passed and decisions made that actually help the people. You know, the people, like We the people of the United States? But the changes these politicians made a week ago don’t affect the people for good. They temporarily gauze a bleeding, gaping wound, which is in dire need of an operation. The United States of America gasps with pain and holds a hand to its wounded side because in reality what we’re seeing is We the politicians of the United States, We the corporations of the United States and the people fall to pieces along the wayside.
That’s how I see it.

And through it all Obama acted the mediator between the two parties. “Come on, guys, can’t we just get along?” he seemed to say.
On Sunday, I’m out with Oswaldo and Katrina. As we’re walking to Starbucks (of all places) for Katrina’s GRE prepping math class taught by Oswaldo, we’re talking about this same Debt Crisis and the U.S. “What the United States needs is a real leader,” I say. In incoherent English and Spanish I try to tell them exactly what I mean. We’ve had some real live leaders before. People like Teddy Roosevelt, FDR, Kennedy. “We need someone who takes a stand, who knows how to solve a problem, and then solves it.” A few days later Katrina forwards me an article. “Think this might be along the lines of what you were talking about in regards to leadership.... Let me know what you think!" she says. And it is.
http://www.nytimes.com/2011/08/07/opinion/sunday/what-happened-to-obamas-passion.html?pagewanted=1&_r=1

Part of the problem is the U.S. people. We’re complacent. We’re comfortable. Things haven’t gotten so bad that we actually have to make a stand. We can complain, we can hurt, but we can’t seem to take action.
“It’s like that here in Peru too,” Oswaldo says.

I got a perverse pleasure when I read that Standard & Poor’s gave the United States a lower rating after the debt reduction plan was passed. I think it’s time for America to be accountable. At least it’s time for someone to step in to handle the country’s finances who knows how to balance a checkbook. For crying out loud.

“Who is S&P?” Oswaldo asks.

I shrug.
“God?” he asks.

“Yeah, probably.”
“God gave the thumbs down to the U.S. debt plan,” Oswaldo says, putting both his thumbs down.  

And for good reason too.